“Sultan’s TV drama opens Turkish divide on religion” – Sabah

Source : Sabah

“A steamy television period drama about a 16th century sultan has angered conservative Muslims in Turkey and sparked a debate over the portrayal of the past in a country rediscovering its Ottoman heritage.

“The Magnificent Century” chronicles the life of Suleiman the Magnificent, who ruled the Ottoman Empire in its golden age.

Scenes which have particularly offended show a young and lusty sultan cavorting in the harem and drinking goblets of wine, pursuits frowned upon by the Muslim faithful for whom the sultan had religious as well as temporal authority.

Producers of the series, which has drawn huge audiences and boosted sales of history books on the period, said they wove in imagined elements to the love story between Suleiman and his favorite slave concubine, and later wife, Hurrem, with the aim of presenting the characters as more human.

But for many pious Turks, including Prime Minister Tayyip Erdogan, who leads a government with its roots in political Islam, the series is an insult to the nation’s forebears.

That is not something he welcomes at a time when he is trying to revive Turkish influence in the old Ottoman domains across the Middle East. Tens of thousands of complaints have been filed with the national TV watchdog.

Known as the “Lawgiver” among Turks, Suleiman is regarded as a sacred character, whose rule from 1520 to 1566 marked the height of the Ottoman military, political and economic power, when it stretched from Budapest to Mecca, Algiers to Baghdad.

“OVER-IDEALISATION”

Last month, demonstrators chanting “Allahu Akbar” (God is Greatest) staged a protest outside the offices of the TV channel broadcasting the series, and the state broadcasting watchdog, the Radio and Television Supreme Council, told producers the show was “contrary to the values of the national and moral values of the society.”

Descendants of the Ottoman dynasty have also criticized it, and a leading scholar said it contained historical inaccuracies.

The critics, though, are distorting history themselves, argues Mustafa Akyol, a columnist who frequently writes on religion and politics for Turkish newspapers.

“The first problem is the over-idealization of the Ottoman Empire,” he said.

He said the Ottomans might have been good “servants of Islam’, but they were also humans with sins and temptations.

“Quite a few Ottoman sultans, for example, were indeed wine drinkers and while their harem was not the orgy ground that filled the fantasies of some early (Western) Orientalists, it was not a sexless monastery either.

The dispute has deep resonances in Turkey. It echoes divisions in a country that straddles Europe and Asia.

Erdogan’s AK Party is trying to forge a more open Islamic identity in a nation, nearly 90 years after Mustafa Kemal Ataturk founded a determinedly secular and Western-looking Turkish state in the postwar ruins of the Ottoman empire.

The arguments between the religious- and secular-minded over the TV show has also coincided with new restrictions on alcohol sales that have prompted accusations that the AK Party is interfering in people’s lifestyles and imposing Islamic values.

Erdogan called The Magnificent Century “an attempt to insult our past, to treat our history with disrespect and an effort to show our history in a negative light to the younger generations.”

“OTTOMANIA”

The Ottoman Empire was long denigrated by the successors of Ataturk, who ended the sultanate. Official state ideology blamed decadence and religiosity on the part of the Ottoman rulers for Turkey’s humiliating defeat as a German ally in World War One and the carving up of its Middle Eastern empire by Britain and France.

The renewed interest in the glory days of the Ottoman empire comes as Turkey enjoys its greatest prosperity of the modern era, giving a young population increasing pride and confidence.

Power, experts say, has shifted to a new middle class of observant Muslims ready to reinterpret Turkey’s historical narrative, loosening the strictures of Kemalism — the ideology that shaped the Turkish republic in its early years, stressing Ataturk’s vision of secularism and nationalism.

The “Ottomania” gripping Turkey is manifest in museum exhibits on Ottoman art, clothes and calligraphy, restoration of Ottoman buildings and an interest in Ottoman Turkish language courses offered by academies.

Turks’ rediscovery of their past coincides with frustration at the slow pace of Turkey’s accession to the European Union.

Sent into unceremonious exile by the young Turkish republic, descendants of the Ottoman imperial family are also enjoying a rehabilitation of sorts, with surviving members appearing in the media.

“There is a new interest among Turks in rediscovering the Ottoman past,” said Ilber Ortayli, the director of Istanbul’s Topkapi Palace, residence of Ottoman sultans for 400 years. “No nation has the luxury of rejecting its past, especially if you have a magnificent past. Even during the republican years people were proud of their Ottoman history.”

“THE PAST IS AN INVENTED LAND”

Reactions to The Magnificent Century recall the divided reception given to a film in 2008 which depicted Ataturk as a hard-drinking, lonely man beset by doubts.

With the boot on the other foot, Kemalists called that work an insult to the memory of modern Turkey’s founder.

Turkish society often seems polarized between conservative Muslims and secularists, each group viewing their country through different sides of a prism.

“The past is always an invented land,” Nobel prize-winning Turkish author Orhan Pamuk said last year. “The revision of the past is always held to the political struggles of a country.”

Turkey’s television supervisors said they received more than 70,000 complaints after the first airing of the drama.

Meral Okay, the screenwriter, said most of the anger stemmed from the fact that the film-makers had opened the doors of the harem to the public.

“We have been saying the same thing from the start. This is a fiction inspired by history,” said Okay. “By entering the harem, we made all those untouchable and respected characters of history closer to us. We gave them a material existence as humans, with fears, anger and passions.”

Fiction or not, viewers were split as to whether it was appropriate to show the revered Suleiman cavorting in the harem.

“I think it hurts our national pride,” said Huseyin Kilic, who runs a tobacco shop in Istanbul. “Young generations look up to those historical figures who have achieved so much. And what do they see on this show? These great men have a weakness for women – and not only one woman, many of them!”

But Sevda Gunes, a 19-year old student, said she did not understand all the fuss over the drama and the sultan.

“I don’t know why people are bothered so much. Besides, it’s just a show. Why can’t people just watch it and have fun?””

Source : Sabah

“Le «Rambo turc» consacre le divorce entre Turquie et Israël” – Le Figaro

Une scène issue du film «Vallée des Loups-Palestine», à l'affiche de tous les écrans de Turquie depuis vendredi. Crédits photo: AFP/HO.

“Le film Vallée des Loups-Palestine, qui évoque l’affaire de la flottille de Gaza, est une virulente charge contre l’État hébreu.


L’honneur souillé des Turcs se lave dans le sang. Et c’est Polat Alemdar, héros du film Vallée des Loups-Palestine, qui se charge de le faire comprendre aux Israéliens. À l’affiche de tous les cinémas de Turquie depuis vendredi, ses nouvelles aventures le conduisent en Israël pour venger les neuf victimes turques du Mavi Marmara – le ferry pris d’assaut par Tsahal en mai dernier. Si les tribulations de ce Rambo version turque, mi-justicier, mi-voyou, promettent de caracoler en haut du box-office, elles ne vont pas arranger les relations entre la Turquie et Israël, moribondes depuis le fiasco de l’abordage de la flottille affrétée par une ONG islamiste turque à destination de Gaza.(…)”

Source : Le Figaro

“Turks protest TV drama showing boozing sultan” – Sabah

Source : Sabah

“Turkish protestors angry over the depiction of an Ottoman sultan drinking alcohol and wooing women in a new television series threw eggs and chanted “God is Great” outside of the broadcaster’s studio on Sunday.

A group of about 100 protestors, accompanied by a band playing Ottoman military music, marched to the offices of the entertainment channel Show TV, which broadcasts “The Magnificent Century”, in Istanbul’s financial district of Levent.

The historical drama shows Sultan Suleiman I, also called Suleiman the Magnificent who ruled from 1494 to 1566, with his wives and concubines in his harem.

It also shows him drinking alcohol, which is proscribed by Islam. Ottoman sultans were also caliphs, or Islamic leader, until the theocracy was toppled and the secular Turkish Republic that succeeded it abolished the caliphate in 1924.

Demonstrators ripped down posters advertising “The Magnificent Century” near Show TV’s offices and threw eggs at the channel’s windows.

“Sultan Suleiman was just and moral throughout his lifetime,” said Abdullah Demir, 55, who was among the protestors. “To show him as a man who had a predilection for alcohol and women makes us very uncomfortable.

“This is a provocation to make people think it is OK to have sex and to drink,” Demir said.

Historians consider Suleiman’s reign the height of Ottoman military, political and economic power.

The Radio and Television Supreme Council, Turkey’s broadcasting watchdog, has received a record 75,000 complaints since the “The Magnificent Century” aired its first show on Jan 5, CNN Turk reported.

The watchdog regularly bans or suspends TV programmes it deems unsuitable on moral or political grounds, but no ruling has yet been made on the new programme, the channel said.

Deputy Prime Minister Bulent Arinc said last week the government would take measures regarding the series, which had caused him “concern and sadness”, but did not elaborate further.

The ruling AK Party is a conservative grouping that calls itself secular but traces its roots to political Islam.

European Union candidate Turkey’s population of 73 million is 99.9 percent Muslim but its constitution is secular and the consumption of alchohol is legal.”

Source : Sabah

“Historians criticize controversial TV show for serious inaccuracies” – Today’s Zaman

“Muhteşem Yüzyıl” was filled with many serious mistakes according to historians. Source : Today's Zaman

“A new TV series about Süleyman the Magnificent, the famous Ottoman sultan, also known as Kanuni Sultan Süleyman (Süleyman the Lawmaker), continued to draw criticism after the first episode was aired on Wednesday evening.

Titled “Muhteşem Yüzyıl” (Magnificent Century), the series was filled with many serious mistakes, historians told Today’s Zaman.

Historian Ahmet Yaşar Ocak said he did not like the show, while author Okay Tiryakioğlu noted that the show appealed to the imagination of the West. Author Mustafa Armağan said the series will only serve to destroy the ideals of society.(…)”

Source : Today’s Zaman

“Diziler yanlı da sağcılar çok mu temiz?” – Sol

Source : Sol

“Zaman gazetesi, bazı sağcı kişilikleri konuşturarak televizyon dizilerinde sağcıların kötü gösterilmesinden yakınmış. Oysa mesele bir kampın diğerine karşı daha güçlü propaganda yapması değil. Dönemin sağcı hareketleri, ne kadar inkâr ederlerse etsinler, zaten kötülerdi.

İslamcıların ve ülkücülerin televizyon dizileri üzerinden tarihlerine ilişkin gerçekleri inkâr çabaları aralıksız sürüyor. Özellikle “Öyle Bir Geçer zaman ki” dizisi yayınlanmaya başladıktan sonra, daha önce yayınlanmış “Çemberimde Gül Oya”, “Hatırla Sevgili” ve “Bu Kalp Seni Unutur mu” gibi yakın dönemin siyasal olaylarını da işleyen diziler de gündeme getirilerek, bir protesto kampanyası yürütülüyor. Dizi setlerine ve yayıncı kanal binalarına “toplu ziyaret”ler, basın açıklamaları, etkileri altındaki köşe yazarları, televizyon eleştirmenleri, hep aynı itirazı dile getiriyor: Bu diziler gerçekleri çarpıtıyor, solcuları iyi ülkücüleri kötü gösteriyor, tarihi tek yanlı aktarıyor, ülkücüleri Amerikancı olarak konumluyor ve şiddet uyguladıkları iftirası atıyor.” […]

Source : Sol

“The Geography of Financial Crisis, an interview with David Harvey” – Métropolitiques

“David Harvey is a leading figure of the marxist critique of neoliberalism. During his last stay in France, in October 2010, he answered a few quick questions on his relationship to Paris, on the geography of the financial crisis and on utopia and social movements.”

by David HarveyNadine RoudilStéphane Tonnelat

Source : Métropolitiques


David Harvey: the geography of financial crisis Metropolitiques


David Harvey: the geography of financial crisis Metropolitiques


David Harvey: the geography of financial crisis Metropolitiques